As a change from most of the cartes-de-visite featured previously in this series, this week’s CDV is not a studio portrait but rather a nicely-composed photograph that has been taken outside. It shows a clergyman in cassock and biretta, standing by an open door, possibly of a church building. A pencilled scrawl on the back records the name of ‘Revd. Philip Vavasour’ but no other details. However, I am not short of books on Victorian church history, and a little bit of digging soon unearthed some more information about the subject of this portrait.
Philip Joseph Vavasour (1826-87) was actually born Philip Joseph Stourton, but only had this surname for one day! Philip was born on 26 February 1826, the eighth child, and fifth and youngest son of Hon. Sir Edward Marmaduke Joseph Stourton and his wife, Marcia Bridget Lane-Fox. The following day his father changed his surname to Vavasour by royal license, in line with a testamentary injunction from his late cousin, Sir Thomas Vavasour, 7th Baronet, who had died the previous month. Although the baronetcy became extinct with the death of Sir Thomas, his estate of Hazelwood in the West Riding of Yorkshire, passed to Sir Edward, who was created 1st Baronet Vavasour of Hazelwood in 1828. Sadly, his wife did not live to see this, as she died in June 1826, possibly from complications following the birth of her eight child.
They were a deeply pious family, spending much time in religious devotion and acts of charity. Two of Philip’s sisters became nuns. Tragedy struck again when Sir Edward died while making a pilgrimage to Rome, collapsing on 16 March 1847 at the village of Chanceau in France, where he was buried.
Philip at this time was studying for the priesthood at Ushaw College, and was ordained in 1850. The same year he travelled over to France and spent a week at Chanceau, a journey he made several times to visit his father’s grave. In 1876 he made one final trip, and brought his father’s remains back to be reinterred at Hazelwood.
Philip was chaplain of St Leonard’s, the medieval chapel at Hazelwood, but held another posts around the diocese and was instrumental in raising funds for the construction of St Wilfrid’s Catholic Church in Ripon, where he became the first parish priest in 1862. He would hold this position until his death.
He also helped raised funds to construct a new Catholic church at Tadcaster – near Hazelwood – on land donated by the Vavasour family. A temporary chapel opened there in 1865 with Cardinal Manning presiding at the opening of St Joseph’s Catholic Church four years later. a more permanent structure opening. There is a memorial to Fr. Philip Vavasour there in the form of a stained glass window by the altar.
St Anne’s Catholic Cathedral in Leeds had been established in 1838 on a site in Park Terrace, at the junction of Cookridge Street and Guildford Street. Fr. Vavasour was made a canon of the cathedral sometime in either the late 1860s or early 1870s.
He was elected a member of the Leicestershire Archaeological and Historical Society in 1862, and was possibly also a member of the Royal Archaeological Institute, as he exhibited an embroidered medieval chasuble at one of their meetings in 1874. In addition to these scholarly interests, he was well-known in the area for his charitable work, and was prominent among the social events of the local Catholic gentry and aristocracy, including the Marquis of Ripon. He was of course related to many of the well-known Catholic families.
Canon Vavasour travelled down to London in the company of Lord Ripon on Monday 18 April to attend a meeting of the Catholic Poor Schools Committee and also a reception with Cardinal Manning. To everyone’s shock, he collapsed and died the next day while visiting his relative, Miss Langdale, at 52 South Street, Park Lane. He was 61 years old. His body was interred at Hazelwood, where the funeral was carried out by the Bishop of Clifton. A memorial window was installed at St Wilfrid’s, Ripon, the following year.
Where was the photograph taken? The two most probable places would seem to be either a side door at the cathedral, or – more likely – St Wilfrid’s Church, Ripon. Verifying the first option is difficult, as the old cathedral was demolished and replaced by the present building in 1904. I stayed overnight in Ripon some years ago and went to Mass at St Wilfrid’s, but cannot recall this doorway. If anyone can confirm the location, I’d be interested to hear from them. One of the things that struck me about the portrait was the way Canon Vavasour is standing on the step, one foot crossed over the other, leaning back against the pillar of the door. The casual self-assurance, and disinterest in adhering to the stiff formalities of ecclesiastical portraiture, possibly reveal a little of the character of the man.
My newly-submitted thesis, alongside various items involved in its creation
Yesterday, on 5 March, I submitted my thesis, Ministers of ‘the Black Art’: the engagement of British clergy with photography, 1839-1914. As many of you know, I’ve been working on my Ph.D since September 2014, but my research into Victorian clergy-photographers stretches back many years prior to this. It was my original intention to write a book on the topic, but when publishers showed no interest and the opportunity arose to apply for doctoral studies, the project was turned into a Ph.D. The viva will follow in a couple of months and we’ll see how that goes, but in due course I expect to adapt the thesis for publication as a book.
Ministers of ‘the black Art’ looks at clergymen from all denominations – Anglican vicars, cathedral precentors, Catholic priests, monks, Methodist missionaries and so on – who were active photographers between 1839 and World War One, exploring the relationship between their religious background and culture, and their photographic work. This is a topic that has been overlooked by both photo-historians and church historians, largely because there are very few researchers who possess sufficient knowledge of both disciplines to make the connections. Having spent many years with my feet planted squarely in both camps, it seemed a good idea to attempt it myself.
Conceptual theories do not interest me, and so the thesis focuses on what people actually did on a grassroots level, looking at original photographic material – paper prints, glass negatives, lantern slides etc – and examining a wealth of printed and manuscript material from archives, museums and libraries all around the country: theological works, printed sermons, diaries, correspondence, exhibition catalogues, photographic society log books and ephemera. I managed to identify over 200 clergymen-photographers (and yes, it’s a shame that they’re all men – but inevitable given the period in question) and amassed a huge amount of information about their work. I think this project can contribute a great deal to our understanding of Victorian visual culture and I have really enjoyed the challenge of shaping my mass of handwritten notes (some written last century) into an ordered argument. It’s been hard work, and I won’t deny that finally submitting my thesis brings with it a sense of relief, unburdening and liberation. Time now to prepare for the viva, and also crack on with other projects. Further developments will be announced here….
Rev. Roderick C Macleod, ‘Mitford Castle with Mrs Macleod’
Readers of this blog will already be familiar with my biography of the artist Joseph Pike and my original post about his 1913 set of twelve postcards showing the monastic buildings and other scenes on Caldey Island. He did those drawings while staying on the island with Bede Camm, who had assisted the Anglican monks in their mass reception into the Catholic Church in March of that year. For various reasons, not least of which were the effects of World War One and the withdrawal of support from High Anglican donors, the community struggled in the years after the ‘Caldey Conversions’. Although Aelred Carlyle was blessed as Abbot of Caldey in 1914, he resigned in 1922 and was replaced by Dom Wilfrid Upson as Prior. I have written elsewhere – in A Monk and His Movies – about Dom Wilfrid’s time in Hollywood. Eventually the monks left Caldey in December 1928 and moved to Prinknash in the Cotswolds. Caldey then passed from the Benedictines to the Cistercian Order, as it became the home of Cistercian monks from Scourmont Abbey in Belgium. This monastery is home to the Chimay brewery, where the monks produce three ales: Chimay Rouge, Chimay Bleue, and Chimay Blanche. While staying in Brittany last summer I was able to pick up a few bottles of Chimay ale in the local supermarket, but a new venue has opened up in Exeter – the South Street Standard – that serves Chimay on draught, which I would definitely recommend. Anyway, I digress – the point of this post was that I recently picked up the postcard above, which is obviously been printed for French-speakers interested in the abbey, and reveals that the Trappist monks of Caldey re-used Joseph Pike’s postcards after 1929. They have printed additional French text in the border space at the bottom and appear to have given the card a deeper sepia tone than the original. I wonder if the artist continued to receive payment for the reproduction of his artwork on the same terms as he had arranged with the Benedictines?
My latest book, Joseph Pike: The Happy Catholic Artist (Kibworth: Matador, 2018) is a detailed biography of a master of the art of pencil drawing. Joseph Pike (1883-1956) produced evocative sketches and illustrations that were commissioned by authors, architects and publishers, reproduced in books and on postcards, sold as prints and exhibited on the walls of the Royal Academy.
It was due to his postcards of Caldey Island – drawn in 1913 – that I became interested in Joseph Pike, and you can read all about this on my original blogpost here. After reading this, one of the artist’s grandsons contacted me, and we began discussing the idea of my writing a short memoir about the artist. What began as a fairly modest project ended up being rather larger than originally intended, but the Joseph Pike’s friendship and collaboration with Benedictine monk Bede Camm meant that I was able to incorporate some of my PhD research on visual culture and monastic life. With access to family papers and photographs, augmented with my own collection of Joseph Pike artwork and knowledge of the Catholic literary revival, there was ample material for a detailed and illuminating biography.
Further research in various archives uncovered more little-known details and rare illustrations, and I was able to show how developments in the publishing world and printing technology impacted upon his work, as well as exploring the importance of the Catholic faith side in his personal and professional life – his acquaintance with Bede Camm and other leading figures in Catholic cultural life, such as Ronald Knox, played a key role in shaping his career as an illustrator.
Joseph Pike: The Happy Catholic Artist (Kibworth: Matador, 2018) – ISBN 9781788037778 – is available from various outlets, including direct from the publisher here
An e-book is also available, ISBN 9781788034746
I would love to hear comments and feedback from anyone who has read the book or wishes to share their thoughts on Joseph Pike and his art.
The Convent Gate – from an old promotional postcard
To mark today’s screening of Black Narcissus as part of the series of Exeter Screen Talks, I wanted to celebrate twenty films about convent life. The emphasis is on movies that make some serious attempt at portraying religious life, and I have therefore ignored those with fake nuns (A Mule for Sister Sarah (1970) and Più forte sorelle (Renzo Spaziani, 1973) as well as the more lurid examples of the nunsploitation genre (Behind Convent Walls (1978), Sacred Flesh (1999) etc) but at the end of the day the selection is a personal one and is as arbitrary and subjective as can be.
The Convent Gate (Wilfrid Noy, 1913)
Straightaway I’m cheating by writing about a film that I haven’t seen. It’s been estimated that between 75-90% of silent films were destroyed or disappeared, and sadly The Convent Gate was one of them. My interest was piqued when I came across this postcard at a flea market some years ago, and I wrote a little bit about it in a previous post.
The White Sister (Henry King, 1923) Ten years later Lilian Gish starred in this adaptation of F. Marion Crawford’s 1909 novel The White Sister. It had been filmed already in 1915 with Viola Allen in the title role, as star-crossed Italian lover Angela Chiaromonte who enters religious life after a series of tragic events, plotting and misunderstandings. Ronald Colman played her lover, Captain Giovanni Severini.
Lilian Gish in ‘The White Sister’ (1923)
Helen Hayes as Angela Chiaromonte in ‘The White Sister’ (Victor Fleming, 1933)
The story is set in Italy and ends with the climactic eruption of Vesuvius. While in Sorrento five years ago I came across a street named after Crawford – he moved here in the 1880s and knew the area well.
The White Sister (Victor Fleming, 1933) In the third screen adaptation of Crawford’s novel Angela was played by Helen Hayes, who was about to make her name playing Mary Queen of Scots and Queen Victoria on Broadway. Colman’s role was taken here by Clark Gable.
I’ll skip quickly over The Song of Bernadette (Henry King, 1943) as it was the subject of a recent post which you can read here.
Les Anges du Péché (Robert Bresson, 1943)Comparisons are often drawn between the work of Bresson and Bill Douglas, both of whom excelled in the use of poetic imagery with minimal dialogue. Bresson was still finding his style with Les Anges du Péché, his first feature film, made in wartime France in collaboration with Dominican friar Fr. Raymond Bruckberger O.P. and playwright Jean Giraudoux. ‘Angels of Sin’ follows events in a religious community dedicated to rehabilitating women prisoners, but it is easy to see the German occupation of France as influencing the themes of incarceration and vengeance killing.
Les Anges du Péché
This may be early Bresson, but it is well worth a watch: as Oliver Assayas has said of Bresson, ‘He is what keeps me faithful to what cinema can achieve. In moments of discouragement, he reminds me how great films can be.’
Bells of Saint Mary’s (Leo McCarey, 1945)
Ingrid Bergman and Bing Crosby star in this drama as Sister Mary Benedict and Father Charles O’ Malley, fighting to save their city school from closure. Both of them get to sing in the movie of course, Bergman singing the traditional Swedish folksong Varvindar Friska (Spring Breezes) and Crosby crooning the title song (along with a choir of nuns) and others. The movie is used in the film The Magdalene Sisters (Peter Mullan, 2002) with bitter irony – the sweet nuns of the 1945 film contrasting harshly with the cruel, somewhat cartoonish villains of Mullan’s tale.
Ingrid Bergman as Sister Mary Benedict in Bells of Saint Mary’s (Leo McCarey, 1945) with Bing Crosby
Black Narcissus (Powell & Pressburger, 1947) One of my favourite films of all time, and my strongest recommendation of all those listed here, Black Narcissus is based on Rumer Godden’s 1939 novel and tells the story of a community of nuns opening a convent in the Indian Himalayas. As with so much of Powell and Pressburger’s work, the film is imbued with a strong sense of place and an awareness of the effect of location on human behaviour: the lush sensuality of the landscape (filmed in vibrant Technicolor by Jack Cardiff) and the erotic history of the convent building (a former seraglio) seem to draw out the emotional tensions and desires of the nuns – in particular Sister Ruth (below.)
Those eyes, that mouth…. Deborah Kerr as Sister Clodagh in ‘Black Narcissus’
The Himalayan landscape was suggested through the use of magnificent matte paintings, as the above pictures reveal
The magnificent cast also includes Deborah Kerr, Flora Robson, Jean Simmons, Esmond Knight and a surly, swaggering David Farrar.
Come to the Stable (Henry Koster, 1949) Another tale of nuns moving into an unfamiliar location, but very different in tone, Come to the Stable starred Loretta Young and Celeste Holm as two French nuns trying to establish a foundation in Bethlehem, Connecticut. Unlike the plot of The Bells of St Mary’s the nuns don’t resort to trickery to achieve their goals…
Sister Scholastica (left, Celeste Holm) and Sister Margaret (right, Loretta Young) in a scene from ‘Come to the Stable’
Sister Josephine (Connie Gilchrist) and Sister Mary (Claudette Colbert)
Thunder on the Hill (Douglas Sirk, 1951)
This who-dunnit is set in a storm-lashed Norfolk convent, where convicted murderess Valerie Carns (Ann Blythe) gets marooned by the weather while en route to the gallows. (Ruth Ellis, the last woman hanged in Britain, died four years later, in 1955.) Claudette Colbert plays Sister Mary, a young nun who begins to have doubts about Valerie’s guilt – setting her on course to clash with the Mother Superior (Gladys Cooper.)
Corporal Allison (MItchum) and Sister Angela (Kerr)
Heaven Knows, Mr Allison (John Huston, 1957)
Having played the Sister Superior in Black Narcissus, Deborah Kerr was demoted to the status of a novice in this film, in which she is stranded together with US marine Robert Mitchum on a Pacific island during WWII. They have to deal with lack of food, fever, Japanese soldiers and – of course – each other, while waiting to be rescued. Both stars give tremendous performances, while the exotic location (much of it was filmed in Tobago) provides a lush backdrop to the poignancy and drama of their situation.
The Nun’s Story (Fred Zinnemann, 1959)
Based on Kathryn Hulme’s 1956 novel, The Nun’s Story follows Sister Luke (Audrey Hepburn) as she struggles to deal with inner conflict as a medical nun working in Africa. As with The White Sister and Black Narcissus, there are hints of an unresolved romance haunting her decision to enter the convent, but Sister Luke also has to deal with issues regarding obedience and her duties towards her family and homeland after the Nazis invade Belgium while she is working in Africa. It’s one of the best films for a serious exploration of the real issues involved in taking the veil.
Sister Luke (Audrey Hepburn) and friend
Le Dialogue des Carmelites (Philippe Agostini, 1960) This was another wartime project of Fr Bruckberger O.P., based on Gertrud le Fort’s novel about a community of Carmelite nuns who were martyred at Compiegne in 1789 during the French Revolution. George Bernanos wrote additional dialogue – much of which was later dropped – and stage and opera versions were produced before the screenplay finally made it to the screen. Jeanne Moreau played Mère Marie de l’Incarnation.
Mother Joan of the Angels (Jerzy Kawalerowicz, 1961) Based on the same story about the possessed nuns of Loudun that inspired Ken Russell’s film ten years later, Mother Joan of the Angels is much less well known: this is a shame, as it’s an absolute masterpiece, subtle in all the places where Russell is extravagant, yet containing a wealth of stark, stunning imagery and poetic visuals.
Le Dialogue des Carmelites (1960)
A scene from Matka Joanna od Aniolow (Mother Joan of the Angels)
Lilies of the Field (Ralph Nelson, 1963)
This film provided Sidney Poitier with his first Oscar, playing wandering handyman Homer Smith who finds work (but no wages) helping out a struggling community of nuns from German and Eastern Europe. The title of the film is taken from Matthew 6:28-30, which Mother Maria (Lilia Skala) quotes in response to Homer’s request to be paid.
The nuns get excited about a phonograph in ‘Lilies of the Field.’
The Sound of Music (Robert Wise, 1965) Maria von Trapp’s memoir The Story of the Trapp Family Singers provided the basis for a Rodgers & Hammerstein musical which was in turn adapted for the screen by 20th Century Fox. Julie Andrews played Maria, a novice nun who leaves the convent for a while to work as a governess to an Austrian family of seven children, and ends up leaving religious life and marrying their widowed father. Some of the exterior scenes were shot at the convent of Nonnberg in Salzburg.
Maria…not ‘an asset to the abbey’? A scene from ‘The Sound of Music’
The Nun (Jacques Rivette, 1966)
Denis Diderot’s novel La Religieuse, published in 1796, offers a profound critique not only of religious life and Catholicism but also of the constraints placed upon women in 18th century society. Diderot’s simple tale recounts the sufferings of a young girl, Suzanne Simonin, who is forced into the convent by her family. French New Wave director Jacques Rivette adapted the novel for the stage before revising it for the screen, in both versions casting Jean Luc Godard’s then-wife Anna Karina as Suzanne. It remains quite stagey, with its slow pace and unadorned style, but it’s deeply moving and heartbreaking in its depiction of Suzanne’s ordeals as she experiences religious life under three Mother Superiors – the kindly Madame de Moni (Micheline Presle), cruel Sister Sainte-Christine (Francine Berge) and the ardent Madame de Chelles (Liselotte Pulver.) The film was remade by Guillaume Nicloux in 2013 with Isabelle Huppert playing Suzanne.
Sister Suzanne (Anna Karina, on left) falls foul of the new regime in ‘La Religieuse’ (1966)
The Trouble with Angels (Ida Lupino, 1966)
Returning to the present day and a lighter vein, The Trouble with Angels was set in an American convent school where rebellious pupils Hayley Mills and June Harding try to outwit the Mother Superior (Rosalind Russell), only to find that they underestimate the nun’s wisdom and wiles. The success of the film inspired a rather lacklustre sequel, Where Angels Go, Trouble Follows (James Neilson, 1968.)
Mary (Mills) and Rachel (Harding) meet their match
The Singing Nun (Henry Koster, 1966)
Debbie Reynolds as Sister Ann in ‘The Singing Nun’
Lobby card of a scene from ‘The Singing Nun’
‘The Singing Nun’ was the popular name given to Sister Luc-Gabrielle O.P., also known as Jeanne Deckers (1933-85), a Dominican nun from Belgium who released several records including the No.1 single ‘Dominique’ (1963.) The movie is a sweetly fictionalised portrait of Deckers, whose life subsequently took a tragic dive downwards into depression, drug abuse and suicide.
Change of Habit (William Graham, 1969)
Sister Michelle (Mary Tyler Moore) and Doctor John Carpenter (Elvis Presley) in ‘Change of Habit’
Elvis Presley’s final fictional movie role saw him play a doctor in a run-down area who is unaware that three co-workers – Michelle Gallagher (Mary Tyler Moore), Irene (Barbara McNair) and Barbara (Jane Elliott) are in fact nuns who have shed their habits in order to gain the trust of the parishioners they are trying to help. The movie, as one would expect, contains romantic entanglements and lots of Elvis songs.
As a by-the-by, it is perhaps worth mentioning that another of Elvis Presley’s co-stars, Dolores Hart – who played opposite ‘The King’ in Lovin’ You (1957) and King Creole (1958) – entered a real-life convent in 1963 and later became the Prioress of Regina Laudis Priory in Connecticut.
The Devils (Ken Russell, 1971)
It’s been over forty years since the release of The Devils but Ken Russell’s extraordinary and disturbing work has retained its reputation as one of the most shocking movies ever made in Britain. The scenes of orgiastic violence are graphic and unrelenting, but shot with the high command of visual aesthetics that one would expect from production designer Derek Jarman. Although Vanessa Redgrave played Mother Jeanne of the Angels, the role had been originally offered to Glenda Jackson. However, after playing the female leads in Russell’s Women in Love (1969) and The Music Lovers (1970), a third erotically-charged performance might have been excessive (even for them.) As a representation of convent life The Devils cannot evade the charge of sensationalism – it’s a orgy of Grand Guignol grotesquerie and Gothic horror – but it explores aspects of religious psychology and the interior life that are barely touched by the other films listed here. Go there if you dare.
Nasty Habits (Michael Lindsay-Hogg, 1977)
It wasn’t long Jackson got another chance at playing a nun, and this time she accepted the offer: Nasty Habits is based on Muriel Spark’s novel The Abbess of Crewe: A Modern Morality Tale (1974), which took the then highly-topical story of the Watergate scandal (1972-74) and transposed its component parts into a Benedictine convent where a power-hungry nun is plotting to fix her election as abbess. The film version shifts the setting from Crewe to Philadelphia and assembled a star-studded cast that included Edith Evans as the old Abbess Hildegard whose death leaves a power-vacuum, Glenda Jackson as the ambitious Sister Alexandra (i.e. Nixon) and Geraldine Page and Anne Jackson as her accomplices Sisters Walburga and Mildred, who break into the sewing basket of her rival Sister Felicity (Susan Penhaligon) in order to steal a cache of love letters. Allegations of bugging and bribery lead to Vatican involvement, and those familiar with the Watergate story will enjoy identifying the characters and events being parodied.
Pre-election skulduggery in ‘Nasty Habits’ (1977) – a topical note on which to end this week’s blog!