AW was born in Vienna on this day 123 years ago. It is my sincere hope that by the time this anniversary comes around again next year, his biography Anton Walbrook: a life of masks and mirrors – will have been published. As this decade-long project nears its end, there is a sense of impending closure: there will come a point when the draft chapters and back-up files can be discarded, when the envelopes stuffed full of handwritten notes can be sealed up and sent for recycling, and the computer files of drafts, plans and synopses can safely be deleted. Perhaps this is why I have chosen to illustrate this post with the latest photograph of AW that I have in my collection. This was taken in 1967, during the production of A Song at Twilight, and therefore just a few weeks or months before his death.
Nonetheless, the appearance of the biography should not mean the end of my blogging about AW, his life and films – quite the reverse in fact: few biographers would consider their work to be the final word on their subject, and I see A LIfe of Masks and Mirrors as the beginning of a conversation, not the end of one. There will no doubt be feedback, amendments, revisions and corrections, and hopefully the publication of the biography will encourage others to start talking about, and looking into, those areas in AW’s story that need to be further explored. A new phase of my Walbrook research will start, so this year marks a beginning as well as an end, a time for looking forward as much as looking back.
As part of this process of retrospective reflection, I will be giving a talk at the University of Exeter next February entitled Paper trails, masks and mirrors: the archival quest for an elusive biographical subject – Anton Walbrook which will look at the role played by archives in my research: from the first archival encounter that started me off on AW’s trail, through the time spent searching through various archives while writing the biography, to the cumulative creation of my own personal archive of AW papers and memorabilia. This talk will be part of the Stardom on the Archive symposium, being held to mark the end of the 20-month Reframing Vivien Leigh project that has been exploring how how the legacies of Vivien Leigh are archived and curated by different archival institutions. Readers of this blog may remember that AW and Leigh met on many occasions, both at theatrical events and at the actor’s home in Hampstead. Those familiar with Leigh will know that she was more widely known for her screen roles but really saw herself primarily as a stage actress. One of the topics I look at in the biography is the relationship between AW’s stage and screen work, tracing his approach to acting back to his childhood and the significance of his theatrical ancestry – and of course the importance of Vienna, where he was born on 19 November 1896: and not 1900, which was the year erroneously circulated by the media for much of his career – although that’s a story for another day….
After a great many years of neglect, photographic historians are gradually uncovering and sharing the individual histories of early women photographers whose lives and work have been languishing in the shadows. As yesterday marked the 125th anniversary of the death of Henrietta Ross (1815-94), this seemed a good occasion to write a little about her life and photographic activities. Some of this has appeared in my 2004 article on Horatio Ross, and Henrietta will be treated in more detail if I ever manage to finish writing Horatio’s biography, but in the meantime I have put together this brief sketch in the hope that it interest some readers.
Henrietta Macrae was born on 17 April 1815 in Demerara, an island off the north east coast of Brazil which was ceded to Great Britain under the terms of the Anglo-Dutch Treaty. Her father, Colin Macrae (1779–1854), had helped broker the treaty, which was signed in London on 13 August 1814. Colin hailed from the West Highlands: his parents were Farquhar Macrae of Inverinate, and Mary, daughter of Alexander Mackenzie of Davochmaluack. As head of the Inverinate branch of the family he had a rightful claim to be recognized as Chief of the Clan Macrae. Like many young Scotsmen he sailed abroad to seek his fortune, finding work as a merchant and planter in Demerara. He became a colonel in the colonial militia and was also appointed to the colonial legislation. His status is indicated by his marriage in 1805 to Charlotte Gertrude, daughter of John Cornelius Vandenheuvel, Dutch Governor of Demerara from 1765 to 1770.
They resided at Cumingsburg, in the capital Stabroek (later renamed Georgetown) where they raised a large family of eleven sons and daughters, many of whom went on to take prominent positions in the colonies. Some of their time was spent in New Haven, Connecticut. Colin Macrae published a short tract, Suggestion of a Plan for the Effectual Abolition of Slavery in all of the British West India Colonies in 1830 and soon after returned with his family to Scotland, where he divided his time between Edinburgh, Perth and Nairn. Henrietta was in her late teens when she met her future husband, Horatio Ross (1801-86), who was then MP for Aberdeen Burghs and one of the more remarkable men of his age.
Ross’s accomplishments were extraordinary. His father Hercules – like Colin MacRae – had left Scotland as a young man to seek his fortune overseas. Through a blend of enterprising trade and marine activities bordering on piracy, Hercules Ross made a fortune in Jamaica, where he succeeded in winning the friendship of the young Captain Horatio Nelson, then a naval lieutenant. Hercules Ross returned to Scotland on his own 32-gun frigate, a wealthy man, and married Henrietta Parish, a beautiful heiress whose portrait was painted by Raeburn. They settled near Montrose on the east coast of Scotland and set about building Rossie Castle.
Rossie Castle
They had four daughters before a son was born in December 1801. Nelson agreed to be godfather to Ross’s son – hence the name Horatio. Hercules Ross was an enthusiast for the volunteer movement, and after an embarrassing scene when five year old Horatio ran away at the sound of guns on the lawn at Rossie, he had his valet fire guns daily over the head of his son. Horatio developed an interest in shooting and turned out to be a brilliant marksman. His feats with a gun became the thing of legend and he was reckoned the best pistol shot in the British Empire. In 1821 he joined the army but grew bored with barrack life and resigned in 1826. He was then able to devote himself fully to the sporting and shooting activities which were his joy, among the most notable of which include the first ever recorded steeplechase, a 97 mile non-stop walking competition and some astounding feats of marksmanship with both pistols and rifles. Some of these were documented in my article, ‘The Delight of their Existence’: the photography of Horatio Ross of Rossie (1801–86) Studies in Photography (2006) and will be treated at greater length in my biography of Horatio Ross, which I hope to complete one day.
Perhaps in need of
a greater focus for his talents he stood as a Reform candidate for Aberdeen
burghs and was returned in 1831. His contributions to parliamentary debate
reflect his interests in rural affairs – he spoke forcefully on matters such as
game laws and hemp tax, but was also appointed to a commission of inquiry into
child labour in factories. Other members included Robert Peel, who became Prime
Minister a few years later and remained a friend. Ross was well-connected and
moved among high social circles. He dined with Thomas Carlyle in London,
corresponded with leading peers of the realm, and took part in adventurous
sporting activities with aristocratic gentry from both Scotland and England.
Although now in his early thirties, he had still not found a wife. Although it was later said that he sought a wealthy heiress, the woman with whom he fell in love was far from that. Henrietta Macrae was in her late teens when they met. She married Ross in Nairn on 26 December 1833. They had five sons: Horatio, Edward, Hercules, Colin and Robert Peel.
Having left politics in 1835, Ross was in possession of a little more leisure time when photography was invented four years later and unsurprisingly was one of the first in Scotland to take it up. Beginning with daguerreotypes, he switched to the calotype process, but continued to concentrate on landscape photography. Naturally, he was fond of hunting scenes, and took numerous photographs of deer both living and dead. Some of these photos were used by his friend Sir Edwin Landseer as an aid for painting. Henrietta appears in one of his earliest known images, an 1848 daguerreotype entitled ‘Craigdarroch’ which show her with a rifle in the (clearly posed) act of shooting a stag.
Many of Horatio’s photographs are labelled Glen Dibidale, which was the site of a lodge in the Ross-shire highlands at which they spent much of their time. Some years ago I acquired Henrietta’s own Bible, which was signed and inscribed while she was staying. The Bible is of interest because it contains many marginal notes and pasted in scraps, giving some idea of Henrietta’s own spiritual inclinations.
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Queen Victoria’s residence on Deeside had made this part of the country increasingly popular, but Ross had already been shooting deer here for over two decades. Horatio and Henrietta Ross joined the royal household for a shooting party at Mar in October 1850; Her Majesty noted in her diary that ‘Mrs Ross is a very pretty ladylike person, & an excellent shot herself, but without any ‘prétention’. Her husband, no longer a young man, is considered the best deer stalker & best shot in Scotland.’ (Journal entry for 5 October 1850.)
As well as being an excellent shot, Henrietta soon began to try her hand at photography. Her husband did a great deal to promote Scottish photography and in 1856 Ross helped found the Photographic Society of Scotland (PSS). This gave a great boost to photographic activity in the country, bringing photographers together for meetings and talks, allowing them to discuss methods and arrange for annual exhibitions. Although she was not a member of the Society, Henrietta displayed her work at some of the PSS exhibitions, as the comments below indicate:
‘Mrs Ross of Rossie’s works are not alone in showing that photography has been most succesfully pursued by the fair sex.’ Scotsman 21st December 1857
‘Mr and Mrs Horatio Ross also exhibit a considerable number of well chosen river and burn scenes. To portray running water properly by the camera – more particularly falls – is a difficult matter; indeed, the latter cannot be accomplished with any degree of success – the rapid motion of the descending and broken water giving a blurred appearance to the picture. In No.348, ‘Highland Burn and Waterfall’ by Mrs H. Ross, may be observed what we regard as a great improvement when a better cannot be offered. The falling water is touched by the pencil, which gives it much better effect, and throws a spiritedness into the photograph which it would otherwise lack.’ – Caledonian Mercury, 25th December 1857
Regarding another photograph on waxed paper, Cat. No. 350 ‘Highland Burn’ – probably the same image of that title that Henrietta exhibited at The British Association for the Advancement of Science’s meeting at Aberdeen in 1859 (cat 161, waxed paper) – critics noted its ‘pleasing landscape… sugar-white stones on the heathery brae… gleam on the water
Henrietta Ross, ‘A Photographer in his Studio’ (1858)
At the third exhibition in December 1858 Henrietta Ross had on show a fine portrait of her husband entitled A Photographer in His Studio, depicting Ross in the act of preparing a collodion plate. Apart from its clever composition, making use of the overlapping ‘V’-shape of tripod legs, deer antlers and a funnel, the picture is also of interest for demonstrating the sheer size of a contemporary camera. This image was later designated a self-portrait by Horatio Ross, although there are grounds for disputing this.
Henrietta’s sons inherited their parents’ shooting skills. Edward was the best, winning the Queens Prize at Wimbledon in 1860 and taking a prominent role in the development of the National Rifle Association. Colin and Hercules also joined their father at shooting competitions during the 1860s. The youngest son Peel took less interest in shooting and entered the Church, being ordained a priest of the Church of England in . He was Rector of Drayton Bassett from until when he retired to Inverness and took up residence at Druim, a short distance from where his parents lived at Rossie Lodge on the banks of the River Ness.
Horatio and Henrietta celebrated their Golden Wedding anniversary in December 1883. Ross was now 82 but still succeeded in shooting a stag on his 83rdbirthday the following year. He was out for the Glorious Twelfth in 1884 but that was the last time. His health gradually declined, and he spent his last few months arranging his photographic negatives at Rossie Lodge before dying here in September 1886.
Henrietta left Inverness for the other end of the country, moving down to Portsmouth to be near her eldest son Horatio Jr, who worked in the Bank of England in Portsmouth. She took a house at in Southsea where she died on 17 October 1894.
There is much more to be written about Henrietta, some of which I may do another day – this has been cobbled together somewhat in haste, as most of my boxes of research notes on Ross are inaccessible following the house move. Commemorative dates are always a good spur for writing something, however, and if I can raise a little more awareness of Henrietta Ross then this raggedy little blogpost will have done some good.
Over fifty years have elapsed since the death of Anton Walbrook, which took place on this day in 1967, and sometimes it feels like I have been researching and writing his biography for almost half that period. This project is nearing its end, which has often given me cause to reflect upon what it means to complete a lifetime’s work – or more specifically, the nature of the legacy left by AW in his career.
What initially intrigued me about his life was the relationship between the different eras of his life – the prominent stardom of his film and stage career in Germany (which is still under-appreciated in Britain), his contributions to British stage and screen as a wartime exile, and his latter years finding work in a world that had been dramatically changed in terms of the cultural and political landscape, social expectations and technical media. His acting career spanned several different ‘worlds’ – cultural, geographical, chronological – and the decision to migrate between these was not always a free one. Like many great performers, AW was forced to adapt to successively changing circumstances and the creative choices he made reflect this – in such instances, it is not always clear how much is innovation and how much is reaction. Was his acting career moulded by his environment, or can it be argued that he played an overlooked role in the transition between the performance styles of one generation of British actors and the next?
After his death, one British newspaper hailed Walbrook as ‘one of the last of the romantics’ and there is no doubt that he represented the end of a noble tradition that stretched back to the previous century. Notices continued to be placed in newspapers for many years after his death, on either his birthday or the anniversary of his passing, with variations of the same message: ‘His bright and unique talent gave ever-recalled pleasure… Fond and treasured memories of him and his bright talents undimmed’ and expressing ‘much gratitude and happiness for his brilliant work on stage and screen.’ I can do no better today than to echo those sentiments.
Birdie Courtney, the mother of AW’s fiancee, in 1915
On Sunday 23 October 1938 an ‘eighteen-year-old girl’ named Maude Courtney announced to the press that she and Walbrook – whom she had known for three months – were engaged to be married. She then withdrew the statement, issuing a denial of their engagement, before announcing it again a few hours later. It was stated that official notice of their intention to marry had been submitted to St Pancras Registry Office, but within 48 hours the engagement was called off again, this time for good. What on earth was going on? And why did Maude’s mother take such a prominent role in the story? As both mother and daughter belonged to Charles B Cochran’s famous company of ‘Young Ladies’, some background may help.
Fannie Barbara Birdie Coplans was born in Canterbury in 1891, the daughter of Russian emigres from Poland named Koplanski. No occupation was given in the 1911 census and she seems to have made her debut under the stage name of Birdie Courtney in Charles B. Cochran’s revue More at the Ambassadors Theatre in June 1915, from which the photograph at the top was taken. She caught the eye of both critics and audiences, and was soon featuring prominently in the press, as well as having her portrait taken by notable society photographers such as E.O. Hoppé
Photograph of ‘Birdie Courtney’ by E.O. Hoppé from The Tatler (16 February 1916), taken while she was performing in More.
Another photograph of Birdie, this time by Bertrand Park, from The Tatler (19 April 1916)
Having been singled out from a large line-up of chorus girls for attention, it was natural that Birdie would be offered a more prominent role, and she moved from the Ambassador to the Comedy Theatre to play a number of colourful parts in Half Past Eight.
Photograph of ‘Birdie Courtney’ by E.O. Hoppé from The Sketch (31 May 1916), showing her in the butterfly costume worn in Half Past Eight.
Evidently the press were interested in Birdie in more ways than one, for on 22 July 1916 she married Mr Randal Charlton, a novelist member of the Daily Mirror‘s editorial staff, at the church of Our Lady and St Edward, Chiswick. His best man was Horatio Bottomley MP and it was quite a society wedding, with MPs and show-business personalities among the guests. Charlton (whose real name was Lister) was the author of novels such as Mave (1906) and The Virgin Widow (1908) and had been a devoted fan of music hall star Marie Lloyd. Their daughter Maude was born eight months later, on 24 March 1917. Two sons followed, Warwick in 1918 and Frederick in 1928. The latter was only three years old when Randal Charlton died in 1931, by which time Birdie had established a reputation as a writer of short stories.
Birdie in 1920, photographed by Malcolm Arbuthnot, from The Bystander (5 May 1920)
At some point Maude followed her mother onto the stage: although newspapers described her as a ‘London dancer’ and ‘one of Charles B. Cochran’s “Young Ladies”’, she seems to have worked under a stage name, doubtless to avoid confusion with the well-known American vaudeville performer Maude Courtney (1884-1959), who was a regular feature in London music halls during this period, often appearing alongside her husband ‘Mr. C’ – Finlay Currie, who later co-starred with AW in 49th Parallel and Saint Joan. It is therefore not easy to trace details of any of her stage appearance, or work out where she might have met AW. He was, however, just about to launch his theatrical career in Britain with Design for Living and had been meeting with actors, producers, theatre managers and performers since his arrival in the UK the previous January. Although Cochran’s association with dancing girls and variety shows might be taken as implying a certain frivolity, he was a brilliant showman and took his work seriously. He had gone to see Max Reinhardt’s Oedipus Rex at the Circus Schumann in Berlin, and – impressed by his imaginative use of the vast space – persuaded Reinhardt to collaborate in a staging of The Miracle in London in 1912, at which the huge Olympia hall was transformed into a medieval cathedral. Cochran had a shrewd eye for picking out stars, and worked with the likes of Evelyn Laye, Jessie Matthews, Diana Manners, Gertrude Lawrence, Noel Coward and Leonard Massine during the interwar period, as well as collaborating with Diaghilev and Oliver Messel while producing the Ballet Russes. Making no distinction between high culture and popular entertainment, Cochran staged everything from Faust to Houdini, wild west rodeos to Eugene O’Neill.
Looking rather un-Victorian, Anna Neagle wearing a striking dress by Doris Zinkeisen in The Little Damozel (Wilcox, 1933) – a film that is now sadly lost
Anna Neagle, with whom AW had co-starred in Victoria the Great (1937) and Sixty Glorious Years (1938), started her theatrical career as one of Cochran’s chorus girls. Known then as Marjorie Robertson, she had worked her way up from being a dancer and understudy for Jessie Matthews to a leading role in Stand Up and Sing (1931). Perhaps AW’s meeting with Cochran’s company came through Neagle?
Reporters seeking a statement from Walbrook about the surprise engagement were to be disappointed, as inquirers who called at his house in Holne Chase were turned away at the door by one of the servants, who told them he was ‘out of town’. Another member of the Courtney family was willing to talk, however, and told reporters that the couple were going into the country until their marriage, later this month, after which a friend was lending them a yacht on which to take a four-week honeymoon. Maude regarded Walbrook as ‘quite the most romantic person in the world and quite the shyest.’
AW in 1938. Promotional postcard around the time of ‘Design for Living’
Walbrook: ‘A Man without a Country’
Two days later, the story had taken a dramatic twist, as a large article appeared in the same newspaper headed ‘Film Star’s Wedding Vetoed. Girl’s Mother Objects. Miss Maude Courtney as ‘subject of Hitler.’ Nationality bar. Mr Anton Walbrook ‘a man without a country.’ The story went on to explain that as of yesterday, (Wednesday 26 October) the wedding was officially ‘off’. Legal advice had been taken and a formal statement issued by Messrs Henry Solomon & Co., solicitors, dated Tuesday, following a meeting between Walbrook and Maude’s family. Although aware of their close relationship, Mrs Charlton had been ignorant of their intent to marry, and made her views clear: ‘In the present state of European turmoil, I dare not think of my daughter becoming an alien, being married to a man without a country, and a subject of Herr Hitler. Maudie is of course terribly disappointed – broken-hearted. They are still friends, and if there is anyway of surmounting the barrier, the wedding will take place as soon as ever the difficulties can be straightened out. Mr Walbrook is a refugee – he had a Jewish grandmother – and Maudie is a Catholic. Her family is descended from the Plantagenets and is mentioned in the Domesday Book. It is one of the oldest families in England. How could she sacrifice this heritage to become an outcast?’ Mrs Charlton made it clear that Walbrook’s nationality was her sole objection to his marriage to her daughter, and told reporters ‘Personally, I think he is a very charming man.’
Much of this whole affair makes little sense, and carries with it more than a hint of a publicity stunt. Many of Birdie Courtney’s statements about Maude’s age and ancestry do not tally with public records: Maude’s birth certificate makes clear that she was already twenty one – not eighteen – at the time of the engagement, rendering the entire legal issue about consent a nonsense. Were the solicitors really unaware of her real age? However, given Walbrook’s longstanding dislike of media attention, the idea of a fake publicity stunt sounds almost as implausible as that of an engagement to a young chorus girl whom he had only just met. Little did he know that within a matter of days he would begin a relationship that – in contrast to the Cochran affair – would last for almost a decade. Maude eventually found a husband in 1948, while her mother remarried in 1941, but neither mother or daughter seem to have made further progress with their theatrical careers. One wonders if they retained an interest in Walbrook: did Maude ever go to see the actor on stage and feel tempted to nudge her neighbour and whisper, ‘We were once engaged to be married?’
Part of the value of looking at historical artefacts is that they often reveal things about how an artwork or event fitted into its contemporary surroundings. The cutting below was snipped out of a British newspaper in 1940 – the rest of the paper has gone, so I don’t have a precise date, but we know that Gaslightreceived its general release on 31 August 1940, following the trade and press shows at the end of May and beginning of June.
‘Gaslight’ advert, cut out of a British newspaper from 1940
As many of you will be aware, cinema-going habits in the 1930s and 1940s were very different from ours. Cinema tickets cost only a shilling or two at most, often less, and it was quite common to go to the movies two or three times a week. Films were shown several times a day, but not in isolation as is the case now – they were part of a longer and varied programme which ran almost continuously throughout the day, and would include newsreels, short films, serial episodes, documentary features and cartoons.
It can be seen here that there were four daily screenings – Midday, 2.55, 6.00 and 9.15 pm. Showing alongside Gaslight were two other films – Memories of Poland, which was presumably a short documentary relating to the country’s past prior to the Nazi invasion the previous year, and Alias the Deacon (Cabanne, 1940), a wild west comedy about a card sharp named Deke Caswell who is mistaken for a clergyman. The lead role was played by Bob Burns, a musical comedian famed for playing a home-made instrument which he called his ‘Bazooka’ – a name that was later applied by American soldiers to their anti-tank weapon, due to its similar shape.
For those of us who have only watched old AW films in the comfort of our homes on DVD or video, or at special screenings attended largely by nostalgic fans, film historians and others who may have travelled large distances at some expense to attend these rare events, it is worth thinking about the differences in our cinema-going experience. How would it feel watching Gaslight straight after a cowboy film with a comedian playing his bazooka? Would the contrast make the film seem darker, or would there be a light-hearted atmosphere in the auditorium that might mitigate its sinister psychological undercurrents? What if the audience contained large numbers of casual viewers who had just popped in for something to do, to watch the latest newsreels or catch some cartoons while avoiding the rain? Admission times were not enforced in the same way, and it was not unusual for people to wander in halfway through a film and continue to watch through the entire programme until the first half of the film came round again. There may well have been differences between smaller provincial cinemas and more prestigious venues like the Leicester Square Odeon, to which this advert refers.
Another interesting feature of the advert is he reference to Lady Anne Henrietta Yule (1874-1950), a wealthy widow who became involved in the British film industry following the death of her husband, businessman Sir Andrew Yule. She cofounded the British National film company with Gaslight producer John Corfield and J. Arthur Rank, with whom she shared strong religious views, and went on to invest in the company’s acquisition of Pinewood Studios. She also helped finance The Life and Death of Colonel Blimp. Eccentric and patriotic, she was a keen supporter of various charitable and wartime causes, such as the Allied Services Club for which the day’s cinema takings were being collected. How might awareness of this collection have influenced cinemagoers’ attendance?
