Heavitree’s Hispanic Corner: Richard Ford, calotypes and ‘the annals of the artists of spain’

Richard Ford’s grave in Heavitree. Photograph by the author.
Tucked away under a tree in the churchyard of St Michael’s, Heavitreee, by the edge of a path I once walked on a near-daily basis, lies the resting place of Richard Ford (1796-1858), Hispanicist, writer, art collector and historian. After spending several long sojourns in Spain in the early 1830s he moved to Exeter to be near his brother James Ford (1797-1877), later a Canon of Exeter Cathedral. After Richard bought Heavitree House in the summer of 1834, he filled it with books, antiques and artwork that he had brought back from Spain, and laid the gardens out using Moorish designs and artefacts.

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The house, sad to say, was demolished by the council after WWII and the site is now occupied by a housing estate. Photograph by the author.
In 1840 Richard Ford met the Scottish writer and art historian Sir William Stirling (later Stirling-Maxwell, and 9th Baronet of Pollok (1818-78), who had also travelled in Spain and shared Ford’s deep interest in Spanish art and artists. The two men began corresponding on the topic. Ford’s Handbook for Travellers in Spain (1845) proved highly popular, and was reprinted in 1847, the year before Sir William’s four volume Annals of the Artists of Spain was published. This was the first scholarly history of Spanish art in English, and was chiefly responsible for making known the works of  El Greco, Goya, Velazquez, Ribera and Murillo. It was, moreover, the first book on art to be illustrated with photographs. The first three volumes featured texts by Stirling Maxwell, whilst the fourth was a supplement of illustrations printed in a limited edition of 50 copies for his circle of friends and family. Sir William had taken a camera lucida on his first trip to Spain and used this as a drawing aid, but it is possible that his inspiration for using the calotype process to illustrate his book came from seeing Talbot’s Sun Pictures of Scotland (1845) or the earlier Pencil of Nature (1844.) Hill & Adamson were also commissioned to produce calotype images for the volume, but – for various reasons – their work was not included.

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One of the images from the fourth volume of ‘Annals of the Artists of Spain’ (London: John Ollivier, 1848)
There were 68 photographs in all, taken by Nicholas Henneman using Talbot’s calotype process. Henneman had entered Talbot’s service in 1826 but was later trained by him as a photographer and placed in charge of the printing establishment at Reading. Many of the Spanish photographs were made from the original paintings, which had to be photographed outdoors in the sunshine due to the long exposure times required. When this was impossible, existing engravings were used. Several artworks were borrowed from Richard Ford, who died of Bright’s Disease ten years later at Heavitree House on 31 August 1858.

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Ford’s headstone, with the inscription ‘Rerum Hispaniae indagator acerrimus’ – Most keen investigator of all things Spanish. Photograph taken by author, in very bright sunshine!
A set of the Annals of the Artists of Spain was retained at Pollok House, Sir William’s mansion in Glasgow, and a place very familiar from my childhood: in addition to regular visits to the parkland surrounding the house, my parents often went to dinner dances there, and I got to see inside the house from time to time. I still have distinct memories of seeing prints by Goya and Piranesi around the walls. When I began working in the Special Collections Department of Glasgow University Library, the Stirling Maxwell collection of emblem books became a favourite haunt, second only to the early photographic collections. Sir William’s fascination with emblem literature led him to collaborate with Richard’s brother, Canon James Ford, on the book ‘Ut Pictura poesis,’ or An attempt to explain, in verse, the Emblemata Horatiana of Otho Vaenius (London, 1875.) The preface and epigrams were written by Ford, while Stirling-Maxwell provided bibliographical notes.
​The Museo Nacional del Prado in Madrid is currently running an exhibition about Sir William’s volume – but Copied by the Sun/Copiado por el sol: Talbotype Illustrations to the Annals of the Artists of Spain closes tomorrow, so you’ll need to hurry if you want to catch it! Otherwise, there’s a massive catalogue published to accompany the exhibition, and the following are also well worth reading if anyone wishes to learn more:

Hilary Macartney, ‘William Stirling and the Talbotype volume of the Annals of the Artists of Spain.
History of Photography 30:4 (2006) pp.291-308
‘The Reproduction of Spanish Art: Hill and Adamson’s calotypes and Sir William Stirling-Maxwell’s Annals of the Artists of Spain.’
Studies in Photography (2005), pp. 16-23.Gilbert, E.W. ‘

Richard Ford and His Hand-Book for Travellers in Spain
The Geographical Journal Vol. 106, No. 3/4 (Sep-Oct 1945), pp. 144-15
Radford, Cecily. ‘Richard Ford (1796-1858) and his Handbook for Travellers in Spain.’
Transactions of the Devonshire Association, Vol. 90, (1958) pp.146-166

Moving Images, Still Photography

Henry Lehrmann with a folding camera (probably a Premo Pony) in ‘Making a Living’ (Lehrman, 1914), Charlie Chaplin’s first movie
On Sunday I travelled up to the historic village of Lacock to give a talk about the way photography has been depicted in the movies, discussing over 100 films from 1914 (above) to the present day. My talk was delivered in the village hall, just a few hundred yards from Lacock Abbey where William Henry Fox Talbot produced the earliest surviving photographic negative in the summer of 1835.

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Lacock Village Hall, with the spire of St Cyriac’s peeking up behind

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Sign above the door; unsure if my talk could be classed as entertainment, but hopefully the audience enjoyed it as much as I did
My talk looked at the way photography has been portrayed in the movies, focussing on three main areas : 1) hardware – trying to identify the cameras used, and discussing the accuracy of the models 2) processes – were the film-makers interested in the working methods of photographers, such as as how to hold and shoot a camera, or darkroom techniques? 3) the photographer as a personality – how do the movies portray photographers as people? are their characters generally positive or negative? has the pattern changed over the decades?

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Rosina da Silva (Minnie Driver) solves one of the most problematic challenges faced by pioneer photographers such as Talbot – the fading of prints – in ‘The Governess’ (Goldbacher, 1998)

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Danny Lean (James Cagney) swaps his gun for a Leica II in ‘The Picture Snatcher’ (Bacon, 1933) as former criminal tries to go straight.
The talk took a roughly chronological approach, but was arranged thematically too, with sections discussing different categories of photographer: the amateur (including spies and criminals), commercial worker (portrait studio, glamour), press – both paparazzi and investigative reporters – with a special slot for war journalism.

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Alec Guiness as Henry D’Ascoyne in ‘Kind Hearts and Coronets’ (Hamer, 1949), with his Sanger Shepherd
Dozens of film stills and clips were shown, and a handout listed over 140 movies, with details of the character, actor and camera. The list was by no means exhaustive – there are another thirty odd films in my notes still to be added, and two more films occurred to me while driving to Lacock!

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Bob Hope as baby photographer Ronnie Jackson, operating a Zeiss Ikoflex in My Favourite Brunette (Nugent, 1947)
Although due space was given to iconic films such as ‘Rear Window’ and ‘Blow Up’, I really wanted to showcase as many lesser-known movies as possible.

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The wonderfully-named Vesper Lynd (Ursula Andress), shooting Peter Sellers with a Hasselblad in the Bond spoof ‘Casino Royale’ (Hughes et al, 1967)
The sheer range of movies and variety of photographic activities made for a colourful presentation – although few of my photographers were dressed quite as colourfully as Ursula Andress here.

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Carl Boehm as Mark Lewis in ‘Peeping Tom’ (Powell, 1960), one of several films I discussed that depict the dark side of photography

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One of numerous anomalies highlighted in my talk: Ryuichi Sakamoto (Amakasu Masahiko) shooting with an Exakta VXIIa (or b) during a scene set in 1934 – many years before this particular camera was issued.
Like the camera above –  from ‘Rear Window’ (Hitchcock, 1954) – all good things must come to an end, and I wound things to a close after speaking for over ninety minutes, far longer than intended.

Carte-de-visite of the week #12

 

It seems like an eon since I last posted in this series, and so – to make up for lost time – this week I’m looking at four cdvs, including delightful portraits of three young sisters.

Bishop Wood (1839-) of Lower Leigh.

What makes me want to acquire cdvs such as these?  The attraction could stem from any number of things. There might be some unusual aspect to the image itself, or some intriguing detail in the artwork or lettering on the back of the card. It might be the photographer’s name that attracts, possibly because I am familiar with their work already, or because he or she has a local connection. Sometimes the place or person depicted is of interest. Handwritten annotations always catch my eye, for even a few cryptic details might provide enough clues to build up a little bit of background.

Such was the case with this group of four cards. Although they were produced by two photographers, one in Bristol the other in Tiverton, the similarity of surnames, placenames and handwriting indicated a close family connection. Piecing the jigsaw together involved a fair amount of work, but enough details came together to share here.

 According to the printed advert on the reverse of the card, the portrait above was taken by R Houlson, of 5 Griffin Hill, Bristol. Robert Houlson was born in Bristol but had Devon connections, as he first appears as a commercial photographer in the 1871 census when he was living in Honiton.

Bishop Wood appears in the 1861 census as the 22 year old son of William Ayshford Wood (1810-84), a ealthy gentleman who lived at Leigh House in Uffculme and was one of the main freeholders in the parish. William’s other children included William (aged 19 in 1861), Penelope (aged 16), Florence (aged 9) and Arthur Ayshford. It seems almost certain that this Arthur Ayshford Wood (1849-) – Bishop Wood’s brother –  is ‘A.A.W’, father of the three girls below. He married Julianna Palmer (1845-1921) at Tiverton in 1869, and their first child – a son named Arthur – was born in 1870.

The girls’ portraits were taken by Walter Mudford, about whom I have written in a previous post. His photography business was first recorded in 1878 and these were probably taken within five years of that date. Note the bearskin rug!

The caption to each portrait reproduces the pencil note on the back.

 

 

‘M. Wood, daughter of AAW, Leigh Court, now Mrs Worth of Tiverton.’
Julia Mabel Wood was born in 1872. She married Charles Lloyd Henry Worth at Tiverton in April 1894.
‘F. Wood, daughter of AAW, Leigh Court.’
Gertrude Florence Wood was born in 1875.

‘A. Wood, daughter of AAW, Leigh Court’

Alice Wood, born in 1876.

The 1881 census records Arthur Wood along with three daughters: Gertrude (aged 6), Alice (aged 4) and Ethel (aged 1) as well as a three-year old son named Ashford. The absence of any names beginning with either M or F was puzzling at first, but the 1891 census reveals that the eldest daughter (Julia) Mabel (now aged eighteen and therefore born in 1872) was away from home on the night of the census ten years earlier, presumably with her mother Mrs Julianna Wood (now 44.) A son Ernest had also appeared, born around 1883.

It is therefore possible to identify the three sitters as Mabel, Gertrude and Alice. Going by the ages and their dates of birth, Walter Mudford probably took the portraits in the mid-1880s. Dating their uncle’s portrait is a little harder, but if he was in his mid-40s when the photograph was taken then it was probably about the same time. He was then living in Dulverton, Somerset – not far from Tiverton and Uffculme – with his wife Elizabeth and describing himself as a retired farmer.

Sadly, his brother’s marriage broke up in the late 1890s – Julianna divorced Arthur Wood following his infidelity with a woman named Sarah Broad, and went to live in Heavitree, Exeter. I haven’t followed up how life turned out for her daughters – a project for another day, perhaps.

Giphantia: an 18th century Photographic Dream?

The title page of Giphantia; or a view of what has passed, what is now passing, and, During the present century, what will pass in the world, translated from the French Original, with explanatory notes , 1761.

Recently I came across this intriguing passage in an 18th century French novel, Giphantia, which tells the tale of a man whirled up in a sandstorm and taken to a distant land where he meets the Elementary Spirits who guard the human race. The Prefect of the island shows him a series of wonders, including a globe-like mechanism by which ‘everything that passes in all parts of the world is seen and heard’ (Chap.VII) – the man is able to eavesdrop anywhere in the world by placing a rod against the globe, and by adding a mirror to the rod (Chap.XI) he is able to observe happenings across the earth. Unsurprisingly, his observations provide material for a series of wry Voltairean comments on human behaviour.

This is all what one might expect from 18th century France – the concept is not unlike that found in Zadig or Candide – but things take an intriguing turn in Chapter XVII, ‘The Storm’, when the author is shown a great storm through what he thinks is a window. But when he runs over to look out, his head strikes the wall and he realises that the images is projected onto a flat surface. As he relates the process by which this image was created, he seems almost to anticipate the invention of photography:

The Elementary Spirits (continued the Prefect) are not so able painters as naturalists; thou shalt judge by their way of working. Thou knowest that the rays of light, reflected from different bodies, make a picture and paint the bodies upon all polished surfaces, on the retina of the eye for instance, on water, on glass. The Elementary Spirits have studied to fix these transient images: they have composed a most subtle matter, very viscous, and proper to harden and dry, by the help of which a picture is made in a twinkle of an eye. They do over with this matter a piece of canvas, and hold it before the objects they have in mind to paint; The first effect of the canvas is that of a mirrour; there are seen upon it all the bodies far and near, whose image the light can transmit. But what the glass cannot do, the canvas, by means of the viscous matter, retains the images. The mirrour shows the objects exactly, but keeps none; our canvas shows them with the same exactness, and retains them all. This impression of the images is made the first instant they are received on the canvas, which is immediately carried away into some dark place; an hour after, the subtle matter dries, and you have a picture, so much the more valuable, as it cannot be imitated by art nor damaged by time.
                                                                                                                                 pp.95-96

The title page of a later edition.

So who was the author of this extraordinary work? Well, there’s a hint in the title – ‘Giphantie’ is an anagram of ‘Tiphaigne’ and the writer, Charles-François Tiphaigne de la Roche, was born at Montebourg, Cotentin, on 19 February 1722. After studying medicine at the University of Caen he began practising as a physician in 1744, with his first writings appearing soon after. His medical training may have had some influence on his work, for his anonymous novels are a blend of science, rationalism, alchemy and magic:

L’Amour dévoilé; Ou, le système des sympathistes (1749) proposes a physical cause for human affection – namely, a form of sweat. It was later translated into English as Love Unveiled; Or, the Theory of Sympathism. The theory might seem far-fetched, but it represented a materialistic approach to human behaviour that was typical of the time, deliberately breaking away from conventional explanations of mutual attraction that drew on Christian theology and classical mythology. His next novel,  Amilec, ou la graine d’hommes (Paris: Michel Lambert, 1753), uses the same dream/vision device as Giphantia, this time in order to explore the notion of inhabited planets while satirizing contemporary society. It was translated into English as Amilec, or the Seeds of Mankind (London : printed for W. Needham; and sold by M. Cooper, 1753.)  Bigarrures philosophiques (1759), or ‘Philosophical Streaks’, comprises three sections – Visions of Ibrahim, Voyage to Limbo, and An Essay on the Human Soul, and was followed by the more conventional Essai sur l’histoire œconomique des mers occidentales de France (Paris : Chez Claude-Jean-Baptiste Bauche, 1760.) Returning to the fantastic, L’empire des Zaziris sur les humains, ou La zazirocratie (Pekin [i.e. Paris]:  1761) introduces the Zasiris, mysterious sylph-like beings who live among us on earth and influence human destiny. His final work, L’Histoire des Galligènes ou mémoire de Duncan (Amsterdam, Chez Arkstée & Merkus,  Paris: La Veuve Durand, 1765) sees a Frenchman named Duncan shipwrecked on a distant island inhabited by the Galligènes, whose utopian society is founded on principles of common ownership, sexual promiscuity, free speech and religious tolerance.

Given the provocative nature of some of these ideas in pre-Revolutionary France, it is no surprise that Tiphaigne published these works anonymously. Giphantie was published in 1760 with the place of publication given as ‘Babylon.’

The visionary passage above might be dismissed as pure fancy, and its similarities to photographic methods pure coincidence – but this was almost eighty years before Talbot and Daguerre announced their discoveries, at least fifty years before Joseph Nicéphore Niépce began his experiments in what he called héliographie, and some thirty to forty years prior to Thomas Wedgwood’s success in capturing images on paper with silver nitrate. Sadly, Tiphaigne de la Roche did not live to see any of these – he died on 11 August 1774.

Those interested in reading more about this unusual author should consult Jacques Marx, Tiphaigne de la Roche: Modèles de l’imaginaire au XVIIIe siècle. (Brussels: Editions de l’Université de Bruxelles, 1981.)

Carte-de-visite of the week #4                      Walter Mudford’s Modern Girl

A familiarity with different periods of Victorian costume is a skill that collectors of CDVs rapidly acquire. In the absence of dates or other identifying data, dress and hair styles provide valuable clues about when a photograph was taken, and may even help indicate the location. Anyone who takes a serious interest in these images soon learns to recognise features such as bustles and bodices, chignons and chemisettes, mutton-chop sleeves and polonaise skirts.

Occasionally one comes across a portrait, however, in which the sitter appears to inhabit a different time period from the one in which they lived. An apparent anachronism of dress, a startlingly novel hairstyle, or perhaps an informal pose or facial expression that feels more akin to a modern ‘selfie’ – any little feature like this can jolt the reader into looking more carefully at the carte and questioning what they know.

This was the case for me with this particular portrait, which was taken in a studio about nine miles from where I am writing this. At first glance, the young woman’s hairstyle and neckline looked remarkably modern: it is possible that her hair is long at the back – bobbed hair would have been extremely rare before the 1920s – but I remain struck by the unusual cut, the metal necklet and plain, smooth outfit.

What clues can be used to date the portrait? A little digging through the Tiverton census records was enough to provide a rough outline of the photographer’s life.

Walter Mudford (1851-1936) was one of six children belonging to William and Mary Mudford, who lived at 50 Fore Street, Tiverton. William is described in the 1861 census as a basket-maker and dealer in china, glass and fishing tackle; his eldest son William was also selling fishing tackle in 1861, but ten years later Walter – now aged 19 – gave his occupation as basket maker.

Walter Henry Mudford first appears as a photographer in the 1878 Harrod’s Directory for Devon. The 1881 census reveals that, although still living with his parents, he employed two other men in his photographic business.  Thirty years later it had become very much a family business. Working at the photographic studio at 10 Fore Street in 1911 were Walter, now 59, assisted by his wife Emily, 23-year old daughter Kathleen and 19-year old niece Gladys.

Employment in a photographic studio provided reasonable opportunities for women in the 19th century, and not always at a junior level: the wife of Disdéri, the great populariser of the carte-de-visite, was one of the earliest women to run her own professional studio, while some of the finest art photographers in both Britain and America were women – one thinks of names such as Lady Clementina Hawarden, Julia Margaret Cameron, Gertrude Käsebier and Anne Brigman. Theirs was a very different line of work from that undertaken by Kathleen and Gladys Mudford, who would have obliged to work long hours for a wage of only a few pounds a week. I suspect the young lady who sat for this portrait led a rather different life.

It was easier for men to progress up the career ladder, and in the same census (1911) we find Walter’s 19-year old son Harry giving his occupation as a factory dyer. When his father died on 2 August 1936, he was a chemist. The family business is long gone now, and the site of the Mudford studio is now occupied by a branch of Oxfam.